The Curious Twists and Turns of Tango

Argentinian street dancers, photo at wikipedia

The room is dark, red, smoky. The sound of a violin or bandoleon rises and falls, sinuous and beckoning, or perhaps blunt staccato, like a heartbeat. A couple dances, close enough so that as their bodies bend together, they seem to be one line, two long legs and long arms, or with legs bent at the knees between and against each other. This is tango.

The marvelous show Tango del Cielo came to a nearby local theater last week, and I have been humming “Libertango” ever since. The show is the brainchild of Argentinian Anna Maria Mendieta, harpist for the Sacramento Symphony, who took us through the history and mystery of the dance. The group and staging was spare, only three musicians and only three dancers, but tango doesn’t need much to evoke all of its history and passion, just a pluck of the strings and a stamp of the feet.

Tango Histórico

As tango itself has evolved more than once, even spawning nuevo tango and more than a dozen dance variations, you would think it older than a century and a half. Compared to belly dancing or even opera, it’s a veritable toddler of a musical style. Yet, just as Americans might raise their voices over what constitutes classic rock versus metal versus emo, distinctions barely decades old, it’s not surprising that other people would argue over tango. Nothing starts fiercer fights than disagreements over art. Especially proper art.

Argentinians don’t hesitate to fight over what constitutes a proper tango. They created the music and the dance, so as with any creation, as it changes, there are growing pains. Tango was born in the late nineteenth century, at the border of Argentina and Uruguay, where immigrants and former slaves combined their cultures and music. The two countries have long argued about where it started and who owned it, finally coming together in 2008 to celebrate UNESCO granting the dance its “international cultural heritage.”

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Why Johnny Can’t Adult

The world is definitely going to hell in a handcart. Civilization has reached the breaking point. I’m talking about multiple stories in the NY Times this past week that suggest the relationships between colleges, their students, and students’ families have become completely dysfunctional. Today, the discussion about the 50% increase in traffic on Facebook pages for student parents was the last straw. Here’s my suggestion. Chill Out. Remain aloof. Just say, “I don’t know exactly what goes on at college these days.” Leave it at that.

Colleges Are Not Summer Camps

Apparently, more than 200,000 people joined university parent groups last year, which means such social media participants number in the millions by now. Typical posts discuss whether there are fire alarms going off, where parents can buy mattress toppers, what’s going on during sorority/fraternity rush week, and how to arrange to have cupcakes delivered. Yes, you read that right. A parent wanted to know how to have cupcakes delivered to her nearly-adult son for his birthday. As she might have done, maybe, every year when he was in elementary school. Do you suppose she had cupcakes delivered when he was in high school? Was her son mortified? Did he try to throw them in the trash before anyone outside the office saw them? Or disavow them? Or sell them to friends for extra cash? I have so many questions about this behavior…

Fun Memoir Fact. When my high school son was getting a ride to somewhere, like high school or a skate park, (which was often because he didn’t have a car), he wanted to be dropped off at least 50 yards away. And liked to get out of the car when it was still moving.

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Curious Reasoning of True Believers

If you believe in magic, come along with me
We’ll dance until morning till there’s just you and me
And maybe, if the music is right
I’ll meet you tomorrow, sort of late at night
And we’ll go dancing, baby, then you’ll see
How the magic’s in the music and the music’s in me

The Lovin’ Spoonful

The illustrious blogger Fandango has posed the question today: Do you believe in magic? Quite a can of worms, isn’t it? This is partly a question of definition and categorization, taxonomy as much as philosophy. What’s just as interesting is the blurred lines between religion, magic, expertise, intuition, evidence, and conclusions without evidence, and how they lead people to take actions that are self-contradictory.

The question was instigated by a recent incident in a Tennessee Catholic school where the pastor removed the Harry Potter series from the elementary/middle school library because: “These books present magic as both good and evil, which is not true, but in fact a clever deception. The curses and spells used in the books are actual curses and spells; which when read by a human being risk conjuring evil spirits into the presence of the person reading the text.”

Well, as Hermione might say, Revelio!

The most knowledgeable wizard from Harry Potter. Photo from Warner Bros.

Is it a Natural Law If I Don’t Know it Exists Yet?

But first, definitions are required if we’re going to talk about magic and belief. Belief refers to a personal conviction which can either be backed up by facts or not. Belief can be based on unseen evidence. I believe that antibodies and quarks exist because scientific studies have identified them and described how they work. I don’t have to see them. Belief can also occur without evidence. I believe that people have experienced things not yet explained by science, such as dreaming about things that occur in reality but outside the dreamer’s knowledge.

Magic, according to Merriam-Webster, is the art of producing a result …through human control of supernatural agencies or of the force of nature. Hmmm. So what is supernatural? Beyond what is natural; unexplainable by natural law. (I’m excluding stage magicians here, who perform amazing tricks through explainable but complicated processes such as hidden doorways or misdirection.) What this definition points out is that magic, in essence, is something that occurs which is unexplainable. Let’s also add: CURRENTLY unexplainable.

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