J is for Jade Gate

The Remains of the Jade Gate, photo from Silk Road Tours.

Border control. That’s what we would call the Jade Gate today, a series of fortress and structures that guarded the pass from northern China to the entire west. The Silk Road in the northeastern part of Asia slid between the stark Taklamakan Desert , one of the harshest in the world, and the ridge of Tien Shan mountains. As the road skirted this harsh climate for 600 miles, it dropped down through a “bottleneck” into a beautiful and fertile countryside. Xi’an, the end or beginning of the road depending your point of view, was right on the other side.

Yumenguang, Jade Gate, the bottleneck of the Silk Road. Map courtesy of Aurel Stein.

Yumen Pass

It was called jade because jade, the product, passed through going to and from China. The royals wore jade in their tombs. Today, a lot of the jade comes out of Myanmar and the mines in the south traversing north; in 150 BCE, there were a lot of options to push it through circulation, but the northern Chinese emperors surely wanted it.

Yet there were raiders to prey on the caravans, though they also would have had to hide in the desert or the mountains. And if they wanted to pour into China, they had to pass through this relatively small place, big enough for large raiding parties perhaps, but not a massive army.

The Han dynasty emperors built some barricades and placed guards along the barricades, as well as compelling the travelers to pass through the gate.

Yumen guan 玉門關 are derived from: yu 玉 = ‘jade’ + men 門 = ‘gate’, ‘door’;  guan 關 = ‘frontier-passes’.

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I is for Ibn Battutah

If you thought Giovanni da Pian’s 5000 miles across Asia was long, how about 73,000 miles?

Muslim scholar Abu Abdullah Muhammad ibn Battutah — in Arabic بُو عَبْد الله مُحَمَّد اِبْن عَبْد الله اللَّوَاتِيّ الطَّنْجِيّ اِبْن بَطُّوطَة — traveled all across the deserts of Asia Minor AND across northern Africa, southern Europe, eastern Europe, India, the southern oceans, and parts of China. It was enough to circumnavigate the globe three times. Battuta went so far, that there are multiple views of his trip, all of which could fit under the heading of “map porn,” a few of which I will include because I do just love me some maps.

Ibn Battuta traversed pieces of the Silk Route, including sea routes. Wikipedia.
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E is for East

Yuan dynasty artist Zhao Mengfu, Autumn Colors on the Que and Hua Mountains,
1295, National Museum of Taipei

Oh, East is East and West is West, and never the twain shall meet…

Rudyard Kipling

East is a matter of perspective. East is a direction on a two-dimensional map, assuming north is up. To San Francisco, China is to the west and New York is to the east. For New Yorkers, San Francisco is west and China is east. But directions are also concepts, so San Francisco is the Wild West and China is the Far East. China is never the Far West, even though its longitude is exactly opposite that of New York.

Merchants on the Silk Road, from the Mediterranean to the Pacific, met their trading partners among dozens of rendezvous cities along the route. At any point, east and west perspectives might have shifted. Constantinople was to the west of India and China. The Yangtze delta, home of the silkworm industry, was east of Xi’an, capital city of the Tang dynasty during the Early Middle Ages, a heyday for the travelers.

But the “East” is itself an idea to European (and American) scholars that has become linked with views about parts of Asia. It can be hard to separate the simple idea of a compass direction across that vast continent from ideas attached to the cultures on the continent. There have been assumptions made and conclusions drawn that reflect biases we might not even notice unless we think about it.

“Snake Charmer” by Gerome, 1879, Clark Art Institute, photo at Khan Academy.
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