The Gospel Tumbled Rhythmic in the Dryer

Today is a week from Ash Wednesday, six days before Shrove Tuesday for the English, a day before Schmotziger Donnerstag (Greasy Thursday) for the Germans, and a few days after Quinquagesima Sunday, the last Sunday before Lent. Shrovetide starts roughly after the Christian Feasts of the Epiphany, the Epiphany marking the day when the Magi visited baby Jesus.  Ash Wednesday then begins the days of fasting and self-denial for Lent.  The forty days of Lent represent the forty days that Jesus wandered in the desert which lead into Easter, the day of Resurrection.

All of this marks the week leading up to Mardi Gras, a celebration where the Germans have sausages and sauerkraut for luck, the Lithuanians burn an effigy of winter, the women of Bourbon Street throw beads, and the samba music in Rio cranks up to full rhythmic energy for Carnival. Continue reading “The Gospel Tumbled Rhythmic in the Dryer”

Where Fancy is Bred

Where, oh where, is fancy bred?
In the heart or in the head?
–Shakespeare, Merchant of Venice

The heart is a powerful muscle, delivering nourishment and energy throughout the body, second by second and minute by minute. The sound of a heartbeat signifies life, fear, elation, and anxiety – the approach of a leopard and the approach of a beloved. One of the most joyous sounds is of a heartbeat in a mother’s womb; the joyous picture is the sonogram of that beating heart. The heart has been described since ancient times as the seat of emotions, though 20th century scientists in the age of “better” information designated the brain as the true ruler of emotions rather than the heart. How did the ancients get it wrong? Or did they?

Blame it on Aristotle. Blame it on the Catholic and the Lutheran Church. Blame it on the Cro-Magnons.

For Valentine’s Day, I set out to find out where the scalloped heart shape came from and why the heart was identified as the seat of emotion. As with all investigation into historical and scientific evidence, the answer is … complicated. Continue reading “Where Fancy is Bred”

Not the Same Perfect Ten

Forty years ago, Bo Derek modeled a certain standard of beauty in the movie “10.” Svelte and tanned, she sported Caucasian cornrows and a thin, sculpted body below her blonde Northern European features. Sixty-five years ago, it was another blonde, Marilyn Monroe, who was the poster girl, though her figure was much larger and hourglass-shaped rather than willowy. A hundred years ago, it was the Gibson girl, though she was an artistic rendering rather than a real person; also hourglass shaped with a body exaggerated by a corset. These beauty ideals have all shared common features: they represent a look that is unattainable, reflecting either wealth, lucky genetics, or a figment of the imagination.

Consider the French Age of Enlightenment. In the 18th century, before Louis XVI’s head was lopped off, the aristocracy and the arts reigned supreme. French fashion is still splashed across hundreds of portraits in the average museum, displaying on white faces, giant hairstyles, and massive gowns overflowing with fabric. Those faces were painted to make them look unblemished since the average French face had scars and discolorations. Unfortunately, the huge amount of lead in the ceruse paint often created the very scars it was designed to hide. Eyebrows were also supposed to have a certain look – different from however they normally grew —  so they were shaved and mouse hair was glued on instead, in a more ideal place or just different from wherever eyebrows would normally grow. Beauty marks were added, even according to a certain code. Continue reading “Not the Same Perfect Ten”