The Demise of Ghosts Has Been Greatly Exaggerated

The Puritans killed off the ghosts.

Marcus the Carcass
Marcus the Carcass, the kajmeister Halloween mascot.

Or, to say it more properly, Martin Luther and the Reformation Christians were the ones who turned the dead into the bloodcurdling beings that inhabit today’s stories. Halloween stories being an appropriate topic for today’s blog, I was reading about the history of horror, and I wondered how medieval societies felt about ghosts. When I read about the Dance of the Dead and the role of Martin Luther, it all sort of clicked into place.

In the medieval period, the dead were considered simply another age group. The blessed dead who were consecrated as saints became part of daily ritual life and were expected to intervene to support the community. Families offered commemorative prayers to their ancestors, whose names were written in “Books of Hours,” prayer books that guided daily devotion at home. —[Emphasis mine] from “How the Dead Danced with the Living in Medieval Society,” theconversation.com

Just Another Age Group

Prior to the Reformation, medieval societies had a more platonic relationship with the dead. Maybe not platonic–how about balanced? The dead represented ancestors who could be either blessed or just normal ol’ ghosts. Some spirits intended harm, like demons or tricksters, but not all of the walking dead were malicious. Hence, many medieval paintings, particularly murals, showed the dead dancing among the living. The dance was part of the transition of life as one aged and eventually crossed the line into that other state of being. Continue reading “The Demise of Ghosts Has Been Greatly Exaggerated”