Everyone is Green (Not Necessarily Irish)

Celtic knots in the Book of Kells. Photo at Wikipedia.

Ninety percent of Americans are not Irish. Thus, it has always confused me that everyone wants to celebrate St. Patrick’s Day. If your heritage is Irish, more power to you, please feel free to immerse yourself in your culture. If you are in Ireland, I have no doubt it was a gay old time. I don’t mean to burst anyone’s bubble –so much so that I have waited two days, until after the last vestiges of the green beer hangovers are gone, not wanting to interrupt merrymaking. Far be it for me to throw shade at frivolity.

Is Everyone Really Irish in America on St. Patrick’s Day?

But why in the sam heck is March 17 so entrenched as an annual holiday? Every U.S. calendar in the month of March has a giant shamrock symbol on it. Yet, the vast majority of us aren’t Irish, and we don’t all get our own cultural holidays, do we?

It particularly never ceases to amaze me when my diverse Bay Area colleagues, whose English is heavily tinged with accents from the Philippines, Ecuador, Hong Kong, and Mumbai, remind me that we will all need to wear green. What color do I get to wear on Polish heritage day? When is Diwali again? What’s that traditional German dish that we all eat on …. really, there’s no German-American day? That’s particularly surprising when Germans comprise nearly 17% of our ancestry.

Map of U.S. ancestry by county. Photo from Vivid Maps.
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Let Me Tell You About the Birds and the Bees

In a marriage ceremony from a 1940s black-and-white comedy, the priest begins by invoking the birds and the bees. He keeps getting interrupted, which is an in-joke because the two at the altar are really supposed to marry other people. However, the real joke is the reference to birds and bees and marriage.

As this is spring, where a young ‘uns fancy turns to thoughts of love, and this is 2021, where some still point to Nature as evidence that heterosexual monogamy and genders are rigid, it’s worth thinking about. Because then they mention the birds and bees. Well, what do we all know about bees?

Research shows queen bees communicate honestly. Photo by Bernardo Ni, Penn State.

If Not Three Genders, then Three of Something

When a mommy bee and daddy bee love each other very much… oh, no. That’s not how it works. Let’s go to sixth grade biology. There are queen bees, worker bees, and drone bees. For the sake of simplicity, let’s say we’re taught that the queens and workers are females and the drones are male. All the drones do is help in reproduction. They try to mate with queens. If they’re successful, they die from the experience. If they aren’t able to mate and still hang around the hive when food gets scarce, the workers will kick them out, and they die. Limited functionality, you might say. They do contribute to genetic diversity, which some explanations say counters the idea that the drone is the “most ineffective and unhelpful bee in the hive.” But the genetic diversity comes about because the queen mates with multiple drones, so arguably the queen is providing the diversity.

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Lois Malou Jones: An Afro-Cubist-Modernist American Treasure

“The Ascent of Ethiopia,” 1932, Lois Malou Jones, Milwaukee Museum of Art.

Cubists were old white French dudes who painted blocky shapes in gray and brown, and there’d be a guitar in there, somewhere. They all seemed to have an African period, where they became enamored of African masks and imitated by flattening the faces in their paintings; then they moved on to something else. The impressionists used pastels, rarely vibrant colors. Didn’t the Harlem Renaissance meant jazz flowing from a briefly opened door in an underground speakeasy during Prohibition–maybe there was a gay poet in there, somewhere?

Lois Malou Jones has enlightened me.

I probably know a little more about modern art than the average person, as my mother taught classes on the subject, and our house was filled with Pollock prints (mine has O’Keeffe and Hopper). But I recently took a refresher class on modernism (OLLI is America’s best-kept secret and Jannie Dresser is the bomb-digitty of teachers). When we covered the Harlem Renaissance, I realized I knew very little about Black American modern artists and appallingly nothing about our American jewel, painter Jones.

Cultured, Educated, Ignored

Jones was born and raised in Boston; her parents were educated, and they, in turn, encouraged both her education and artistic development. She sold her bold and beautiful designs to department stores; she had a solo exhibit in Martha’s Vineyard at the age of 17. She apprenticed with designer Grace Ripley, and eventually created costume designs for the Denishawn dance troupe (Martha Graham was one of the students). After completing her degree at the School of the Museum of Fine Arts in Boston, however… you can guess the rest. One decorator told her that a “colored girl” couldn’t possibly produce such designs.

“Symbols d’Afrique,” 1980, Lois Malou Jones.
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