On Reflection

Mirror art which says "Are You Really Here"
Mirror artwork by Jeppe Hein, photo at curator.com

One fun gift I received for Christmas was a book for making short daily bullet point lists, such as “Things to Do on my Next Day Off,” “People I Miss,” or “Advice for my Future Self.” Like a blog post prompt, it lets you do a little self-reflection and riff on the stream of consciousness that ensues. There’s space for three years’ worth of thoughts, so it will be fun to look back on what you were thinking–not to mention that you don’t have stick to three years. Yet, after a few days entering highlights and fun memories from 2019, I was taken aback by the suggested entry for December 30:

Some Things to Say in the Mirror Today:
a.
b.
c.

Ugh! To be honest, this is a detestable thought–looking in a mirror! That seems like a recipe for self-criticism of disastrous portions. I immediately resisted the thought with every fiber of my being. I have never liked looking in mirrors, considering it a necessary requirement of life, rather than an enjoyable pastime. Rather like laundering one’s undergarments, looking in a mirror is a needful chore, not one to get excited or thoughtful about. Does anyone like looking in mirrors?

Bronze Egyptian hand mirror
Mirror from the Egyptian Middle Kingdom, @1700 BC. Metmuseum.org.

Ancient Mirrors, Ancient Self-Absorption

Apparently, the Mespotomians did, or at least they had mirrors, made from polished obsidian and bronze dating roughly back to 4-6000 BC. Found in Turkey, Egypt, and even Central and South America from millennia ago, mirrors seem nearly as old an invention as the boat. Greek urns and Roman busts depict looking in mirrors, so that preparing one’s self to go out into the world seems nearly as ancient as writing or collecting taxes.

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Let’s Evolve the Decade

red dice changing year to 2020
Yes, it is time to close this decade. Photo at military.com

I am absolutely positive that on January 1, 2000 I made a point of explaining to everyone how it was not the new millennium.  The correct way to count the beginning of decades and millenniums is on year one, you see, so everyone was confused. The New York Times and The Farmer’s Almanac backed me up on this, and, while common knowledge was throwing ticker tape and blaring trumpets and partying like it was the end of 1999, common knowledge couldn’t hold a candle to fact and correctness. Only one problem.

I was wrong.

So was/is the Times and the Farmer’s Almanac and the US Naval Station and what will be the tsunami of nitpickers and fact porn purveyors who are about to begin that drumbeat again. I’ve already seen a few Facebook posts that begin with “Look, people…” It’s seductive, almost irresistible, but you can hold fast. Facts are more flexible than we might think.

This is absolutely the end of the 2010s, as I will literally explain below.

Anno Domini Was a Figment of Denis’ Imagination

Here’s the issue at hand. When the calendar was created–and it was created, it’s an artificial construct rather than being a natural phenomenon like atoms which had to be discovered–when the calendar was created, assumptions were made. As the many articles being written this week will tell you, the monk Dionysius Exiguus in 525 created a labeling system of years because people were using all different dates for their own purposes. (Dionysius stands for Little Denis, by the way, which is why a monk would be named after the Greek god of drunkenness and debauchery).

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Fa-la-la-la-la Is No Accident

Piano music The Christmas Song

Christmas is the one holiday that has its own music. In fact, music is so much at the core of Christmas celebrations that three of the top fifteen best-selling singles of all time are Christmas-themed, and public venues start playing carols right after Halloween, two months early. Think about it; no other American/western European holiday involves theme music.

I realized this fact last night while attending the second holiday concert of this season, listening to a stream of sublime medieval motets and “Marian polyphony” by Chanticleer. As they sang dozens of songs about mangers and Magi, I tried to think of songs for Halloween or Thanksgiving, and they are rare, ancillary, afterthoughts. In the religious elementary school I attended as a child, Easter and Christmas were considered equally worth of pageantry, and we performed songs for parents in both. But few people would now sing “Go to Dark Gethsemane” or “Christ the Lord is Risen Today” while shopping for chocolate bunnies in March.

Music is a fundamental part of the Christmas experience, as old as wassailing and gift-giving, almost as old as snow and the change of the seasons.

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