Ascending to Ballhalla

The WNBA announced this past Monday that the professional women’s basketball league will expand to 18 teams. Nearly two years ago, when they announced a Northern California franchise, it was shrouded in mystery. It would be a year before they announced the next franchise to Portland or the team name. However, this week, four more teams were confirmed. The timing of this sudden bloom of teams is no accident.

The Valkyries can claim some credit, though that credit should be shared. It’s definitely due to the players; absolutely the coaches; partly the owners; unquestionably to the growing fan base, in the Bay Area, and in general; to the WNBA of today; to all the US Women’s Olympics teams back to 1976; and to all the women’s basketball players, across the six professional leagues that did not survive; in the industrial leagues that lasted for years before, during, and after the wars, in dimly lit, humid gymnasiums with cramped locker rooms, where the locals cheered madly for their wives and daughters and sisters and neighbors. For this success story, there are a lot of shoulders to stand on.

Perhaps you don’t give a fig about basketball. You have plenty of company. However, you don’t have to enjoy basketball to appreciate the success of the Valkyries, a bunch of no-names, who play fiercely with such joy, in front of fans who have yearned for a team that represents them. It’s good for basketball. It’s good for women. It’s good in general. Let me tell you why, with a little history, business, and sociology. This is not (really) about basketball.

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R is for Rubber

Aztec ballplayers playing “hip ball” in a typical state of undress, as depicted by Christopher Weiditz (1528) in a book on Mesoamerican customs.

Rubber isn’t an Ancient Invention, is it? Wasn’t rubber invented by Charles Goodrich (or was it Goodyear?) Or the Michelin Man? Historians seem to think so. A 2021 textbook on material culture history starts: “Rubber began its global bouncing career in the late 15th century.” Another says : “Columbus discovered rubber!” (Columbus discovered a prison cell is what Columbus discovered. ) Or: “Goodyear invented vulcanized rubber!” (Goodyear.com seems to think so.)

Some encyclopedias rightly credit the Mesoamerican cultures with discovering the properties of rubber, though usually they get two sentences, while Anglo-Europeans like Joseph Priestley, Charles Condamine, and Goodyear get several paragraphs. Let’s be clear. The Olmecs , Mayans, and Aztecs, starting as far back as 1600 BCE, cultivated and used rubber. They understand how to use it, what to use it for, and how to improve it. They were proficient with polymer chemistry–vulcanization–to extend its functionality They also invented sports in ways that would seem eerily familiar to us.

Given that we use rubber every darned day, I thought the Mesoamericans deserved a little more credit than always being the fifth oh, and... culture that I include. I thought they deserved their own post.

This post, therefore, deserves its own three questions:

  1. What are the origins of Rubber?
  2. How did the ancient civilizations with access to Rubber use it?
  3. How are these early practices echoed in modern-day Rubber use?
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G is for Games

Ancient Egyptian marbles, @2500 BCE. Similar, small polished rocks (marbles) have been found in the Indus Valley, Mesopotamia, Mesoamerica, i.e. wherever children existed. Photo by Rob Koopman at Leiden Museum.

Play is instinctive. Even without Nerf guns, Xboxes, or Hungry, Hungry Hippos, children will play. Young creatures from every species know how to splash their sister at the watering hole; every little brother will pounce on the older one to start a game of chase. Peek-a-boo must be universal. Although what about amoebas? Do amoeba children play peek–a-boo?

Before I go too far down the rabbit hole of biology, let’s just stick to play, specifically ancient toys and games. Strangely enough, academics hadn’t given much thought to play until a few years ago, especially in archaeological digs. Hstorian Philippe Arles actually put forth the theory that in the past children didn’t play, that they were effectively “mini-adults,” because there was too much to do and high infant mortality rates made their parents unwilling to invest in their childhoods–Arles sounds like a guy without children to me. For a long time, though, when archaeologists found a Stone Age figurine or a bit of broken pottery, even in a child’s burial site, they called the former a religious fetish and the latter trash. But those could have been dolls and action figures; they could have been game pieces.

The idea of childhood play wasn’t invented in the 20th century. Plenty of classical Egyptian, Greek, and Roman artwork includes children playing. We can let the academic journal papers debate whether the tiny horse with wheels was for a religious ceremony or a giggling child. For this purposes, let’s call them toys.

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