As 2019 is the 50th anniversary of Stonewall and the 49th anniversary of the San Francisco LGBT Pride March, this seems the perfect essay topic to round out the month of June. It’s also the 30th anniversary of the first time I marched in pride, the 26th year since I was at the 1993 Million Queer March in Washington D.C., and the 7th year since the last time I did that slow walk down the mile or so on Market Street in June, tweeting on a whistle, waving my rainbow flag, and wishing I could sit down soon.
American Pride, American Anti-Pride
Our unique cultural history is full of expressions of pride and also full of disapproval. After all, some of the original European settlers were Puritans, “thrown out of every decent country in Europe,” as Bill Murray says in Stripes. Puritans were excessively anti, weren’t they? Plus the Catholics. Pride is the first and, therefore, worst deadly sin. Being proud in some religious interpretations meant you were unwilling to surrender–theoretically to a higher power–but logistically to the control of the straight white man standing on the pulpit.
It’s always seemed a bit ironic that the Puritans were seeking religious tolerance in the New World so that they could practice their religious intolerance, but we’ll let history sort that part out. Certainly, the New World liked the tolerance part of it and established that clear separation in government between church and state, which started to let different attitudes about sinning and behavior–including pride–blossom throughout society. When the writer of the Declaration of Independence becomes a Deist, fire and brimstone speeches naturally become less popular.
The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbour to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg.
Thomas Jefferson, Notes on the State of Virginia
At the same time, these new Americans in 1776 were ecstatic about the nation they were bringing into being. John Adams wanted “pomp and parade” and fireworks, and the United States has celebrated just so for centuries now. Americans love to revel in their pride of country on July 4th, now replete with parades and festivals. It’s coincidental that the holiday comes right after LGBT Pride Month, but great that we can continue the celebratory spirit.
Sophia Loren and Spiro Agnew have it in common. Al Capone, Leona Helmsley, and Wesley Snipes are also all linked, but in a different way. And Martha Stewart and Lindsey Vonn make the list, even though their situations were completely different. What’s the common thread? Tax problems, a fitting subject for a blog five days before April 15th.
It seemed like a great time to pontificate about tax rules and hand out some free tax advice, for today is the last day I will be helping out with the Volunteer Income Tax Assistance (VITA) program. As a reminder, this program partners with the IRS and United Way to allow volunteers to file taxes for free for those whose income falls below a threshold. If your income is low, and you didn’t take advantage this year, mark your calendars next February to find out where the nearest VITA site is near you! As I tell clients, your taxes are done for free, which means you get what you pay for. Same with today’s blog. But here are a few tidbits of tax advice, both frivolous and useful.
The 861 Tax Protest Argument
Wesley Snipes tried to use what is called the “861 argument” to avoid paying taxes, which points to section 861 of the IRS code that defines income sources. Snipes and others argued that the IRS code doesn’t explicitly list all possible ways you can earn income, and therefore any income-generating activity not on the list is not taxable. Multiple tax protesters using this logic have been taken to court in the last thirty years, and none have won.
No tax protester has successfully argued that you can legally avoid paying taxes.
Snipes followed the advice of two fraudsters, Tom Clayton and Larkin Rose, who called themselves the American Rights Litigators, and then later renamed their group the Guiding Light of God Ministries. Much later, they were renamed federal prison inmates # 357-551 and #AX7-832. Not only did Snipes refuse to pay millions owed for money made as a film star, but he attempted to amend previous year filings and request millions in refunds. At one point after he was indicted for tax evasion, he tried to enter South Africa on a false passport. (He also wanted his trial venue to be moved out of Florida because Ocala is racist. The judge disagreed.)
San Francisco, my homeland for the last forty years, has one of the largest Chinatowns in the world, so the Chinese New Year festivals here have always been spectacular. The elaborate parade, which will be held on February 23, is deemed the largest celebration of its kind outside of Asia, even featuring a 288-foot-long dragon (“Gum Lung”).
It’s the second week of January, so a traditional time to sip on a steaming cup of self-recrimination while you finish putting away holiday decorations. Why’d you eat so many of Aunt Marnie’s cookies? Why that extra bottle of wine? So many parties with melted Brie…so little time.
Resolutions get made, then broken or ignored. Exercise machines are purchased, then used as clothes hangers. January can be a dangerous time because–and I’m going to get northern California new agey here–so much negative energy is generated from remorse after all the positive warm and fuzzies from December celebrations now decisively over. You have to clean up after the party, not just the house, but your body and your emotions, knowing that it’s a long time to the next fun and games.
Still, January can be useful. Let’s talk about how.
This may not seem like a holiday-themed post, but in the theater of mad decorating that took place at our house last week, listening to Christmas carols led to all sorts of topics. One of my favorite carols popped into the mix: “What Child is This?” played by Vince Guaraldi on The Charlie Brown Christmas CD. Naturally, the song led to a discussion of “Greensleeves” which naturally led to… anyone? anyone? Henry the Eighth… which naturally reminded of something I recently learned about syphilis.
The Earworm Virus of “Greensleeves”
The lyrics to “What Child is This?” were written as a poem by William Chatterton Dix, who mused on what the magi might have said besides, “Where the Holiday Inn?” Dix was an English insurance company manager whose near death illness invoked a spark of divine inspiration so intense that he began writing poems like “The Manger Throne.” At some point, when a hymnal was later created in 1865, his poem was set to the ‘borrowed’ tune from “Greensleeves.”
The little ballad, played by strolling bards at Renaissance festivals and the more famous pick-up lute quartets, had been around for nearly three centuries. The song has long been attributed to Henry, and the legend goes that he wrote it for Anne Boleyn as she was rejecting his advances. Continue reading “The Origins of Greensleeves and Syphilis”