Are We Not Proud?

As 2019 is the 50th anniversary of Stonewall and the 49th anniversary of the San Francisco LGBT Pride March, this seems the perfect essay topic to round out the month of June. It’s also the 30th anniversary of the first time I marched in pride, the 26th year since I was at the 1993 Million Queer March in Washington D.C., and the 7th year since the last time I did that slow walk down the mile or so on Market Street in June, tweeting on a whistle, waving my rainbow flag, and wishing I could sit down soon.

American Pride, American Anti-Pride

Our unique cultural history is full of expressions of pride and also full of disapproval. After all, some of the original European settlers were Puritans, “thrown out of every decent country in Europe,” as Bill Murray says in Stripes. Puritans were excessively anti, weren’t they? Plus the Catholics. Pride is the first and, therefore, worst deadly sin. Being proud in some religious interpretations meant you were unwilling to surrender–theoretically to a higher power–but logistically to the control of the straight white man standing on the pulpit.

It’s always seemed a bit ironic that the Puritans were seeking religious tolerance in the New World so that they could practice their religious intolerance, but we’ll let history sort that part out. Certainly, the New World liked the tolerance part of it and established that clear separation in government between church and state, which started to let different attitudes about sinning and behavior–including pride–blossom throughout society. When the writer of the Declaration of Independence becomes a Deist, fire and brimstone speeches naturally become less popular.

The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbour to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg.

Thomas Jefferson, Notes on the State of Virginia

At the same time, these new Americans in 1776 were ecstatic about the nation they were bringing into being. John Adams wanted “pomp and parade” and fireworks, and the United States has celebrated just so for centuries now. Americans love to revel in their pride of country on July 4th, now replete with parades and festivals. It’s coincidental that the holiday comes right after LGBT Pride Month, but great that we can continue the celebratory spirit.

Continue reading “Are We Not Proud?”

The Real Macbeth

When the hurly-burly’s done,
when the battle’s lost and won…


–Shakespeare’s Macbeth, Act I: Sc 1: Line 3

Macbeth was a real guy. King of Scotland. Lived in a Castle near Inverness. Defeated Duncan and succeeded by Malcolm. Many things that Shakespeare used in his play were factually accurate. However, most of the characterizations of king Macbeth were historical gaffes.

Those of us who had to read Macbeth in high school, who had to diagram Shakespeare’s five act opening-climax-denouement cycle and to write papers about how Macbeth’s tragic flaw, his obsession with ambition, led to his downfall, were given the wrong impression. Macbeth the real King of Scotland (1040-1057), was not a murdering madman, but a far more complex, elusive, and interesting person whose true ambition may have been to unite Scotland.

Cawdor Castle
Cawdor Castle, formerly home to Macbeth, currently home to the Campbell’s.
Photo by kajmeister.
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Come Out to the Coast, Have a Good Time… (Crossing the Pond III)

Suppose you are a fisherman in something something B.C., in the quite far western Mediterranean, and a gale blows up which pulls your reed boat out into those great Atlantic swells. You hunker down in the bottom, near the fish you’ve caught, hang on for dear life for a couple days, surviving on fish-scale-tasting rainwater, until you scrape up on porous rock, a thousand miles from your village on the mainland. You’ve discovered the Azores.

Reed Boat
Reed boat, from atlantisbolivia.org/areedboathistory

Not so, says a Portugese government commission appointed to determine who discovered those islands to the west of Portugal, which they own, which they got to first, which belong to them and no one else, mine, mine, mine. Still, archaeologists have persisted in trying to determine who got to the Azores first, and that’s one of the mysteries we encountered in our first week after crossing the Atlantic. Who were the first people on the Azores, and where did they go? How might you own half the world? If an earthquake and tidal wave were to level your city, how would you get past it? And, lastly, is it possible to have too much chocolate?

To answer these questions, we visited Ponta Delgado on São Miguel, Lisbon, and Bruges. Continue reading “Come Out to the Coast, Have a Good Time… (Crossing the Pond III)”