The Grind

Nahaul mother teaching daughter to use the metate

It may seem a stretch to go from Mesoamerican cooking techniques to Ebenezeer Scrooge and gender disparity, but bear with me. Since I am touring the west coast of Mexico, reading a book called Payback, and pondering the meaning of Christmas stories, this is top of mind. This will be a different kind of vacation post.

Hand grinder from Noguelas museum, kajmeister photo.

Metate

We were touring a museum in Nogueras, a small pueblo magico, aka a Mexican historical site, near Manzanillo. There was a thousand-year-old kitchen display showing the many types of foods prepared. Of course, many of the foods that Europe (and the North Americans) built their cuisines around originated from Mesoamerica, which you learn if you take a cooking class in Arizona or summat. Corn, squash, chiles, tomatoes, and I forget which exactly is the six but also coffee and chocolate are all native here, and not in Europe. What the Eurasians call “corn” really means a grain with a seed in it. So the Bible refers to corn, but they meant wheat or barley or farina. Corn i.e. maize (you all know that one) originated here and was exported east with the Great Extraction.

Santiago showing us the coffee “cherries” become seeds.
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Summer Road Trip: Puzzlin’ Evidence

I have been thinking about the intersection of history, storytelling, and science, ever since my visit to the Sasquatch Outpost in Bailey, Colorado, a small but enthusiastically curated museum dedicated to information about Colorado sightings of Bigfoot. I could not help but compare it to two other recent visits here, one to the Dinosaur Journey Museum in Fruita, Colorado and the US Olympic & Paralympic Archives in Colorado Springs.

What I grasped is that history, science, and storytelling all use parts that are native to each other. Scientists start with evidence, but must construct a narrative that uses deductive reasoning to explain results. This happens whether they are aiming particle beams at cuprite samples or reconstructing fossil skeletons from a riverbed. They need to tell a clear story. Historians also need to fill in the details on the timeline, starting with whatever sources (evidence) exist from the time period. Deductive reasoning and inferences play a part.

Storytelling, however, is an entirely different kettle of fish. If it has a little deductive reasoning–a little science behind it–the story might might have more power. Think about the explanation of constellations, for example. Humans are also naturally adept at “What If…? Tales don’t need evidence, although it helps if the story resembles the familiar. Imagination, however, should not let us replace evidence with anecdote. There are different kinds of evidence. Brief examples from my visits should help clarify the roles played. I can’t quite figure out the Venn diagram, but perhaps the following might help:

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Happy Juhannus

Author’s note: an oldie but a goodie. Happy Midsummer!

Celebrate Juhannus 2018
Midsummer celebration, design from finncamp.org

I spent summers as a kid at a place called the Finn Camp in the woods of suburban Detroit. The summer program was swim lessons in the morning, drama rehearsals in the afternoon, saunas on the weekends, and a lot of tag played on and underneath the docks of the lake. At the end of each school year, I lived in great anticipation for the start of all this in mid June, after the solstice party called Juhannus.

Solstice celebrations, which happen between June 19 and 21, are curiously named “Midsummer” events. In the U.S., summer is tightly linked to the school year, and most children’s seasonal school year ends near the beginning of June. So, why isn’t it the Begin Summer celebration?

The summer solstice occurs when the earth’s tilt is at maximum toward the sun in your hemisphere. In the north, we’re as close to the sun as we’re going to get during the year on that day. Daylight will be the longest–maybe you’ve felt the sky lightening earlier in the morning as you get your coffee or seen the sun peeking through the kitchen window long after dinner. After tomorrow, the daylight hours will start getting shorter again. In that sense, you could say that we’re at the “mid” point; the year is all downhill from here.

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