She Plays Sports, But…

Famed science fiction writer Joanna Russ once laid out the arguments against the value of women writers in a series of essays detailing typical criticisms of women’s work, which started with “She didn’t write it….” This list* came to mind as I pondered the discussion about the phenomenal achievement by the U.S. women’s soccer team in winning this year’s World Cup. With a nod to Ms. Russ, I offer my version of “She plays sports, BUT…”  Each time a complaint is leveled about women’s sports, women provide the answer, only to create a new variation of the “Yes, BUT…”  Call it, “She isn’t worth the sports money because…”

Kajmeister take-off of the famous litany by Joanna Russ: “She writes, BUT…”

The US Women’s National Team kicked ass every which way but Sunday, last Sunday. They want the adulation, respect, and money that goes with it. They’re getting the adulation, but the respect and money will be harder to get.

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Are We Not Proud?

As 2019 is the 50th anniversary of Stonewall and the 49th anniversary of the San Francisco LGBT Pride March, this seems the perfect essay topic to round out the month of June. It’s also the 30th anniversary of the first time I marched in pride, the 26th year since I was at the 1993 Million Queer March in Washington D.C., and the 7th year since the last time I did that slow walk down the mile or so on Market Street in June, tweeting on a whistle, waving my rainbow flag, and wishing I could sit down soon.

American Pride, American Anti-Pride

Our unique cultural history is full of expressions of pride and also full of disapproval. After all, some of the original European settlers were Puritans, “thrown out of every decent country in Europe,” as Bill Murray says in Stripes. Puritans were excessively anti, weren’t they? Plus the Catholics. Pride is the first and, therefore, worst deadly sin. Being proud in some religious interpretations meant you were unwilling to surrender–theoretically to a higher power–but logistically to the control of the straight white man standing on the pulpit.

It’s always seemed a bit ironic that the Puritans were seeking religious tolerance in the New World so that they could practice their religious intolerance, but we’ll let history sort that part out. Certainly, the New World liked the tolerance part of it and established that clear separation in government between church and state, which started to let different attitudes about sinning and behavior–including pride–blossom throughout society. When the writer of the Declaration of Independence becomes a Deist, fire and brimstone speeches naturally become less popular.

The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbour to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg.

Thomas Jefferson, Notes on the State of Virginia

At the same time, these new Americans in 1776 were ecstatic about the nation they were bringing into being. John Adams wanted “pomp and parade” and fireworks, and the United States has celebrated just so for centuries now. Americans love to revel in their pride of country on July 4th, now replete with parades and festivals. It’s coincidental that the holiday comes right after LGBT Pride Month, but great that we can continue the celebratory spirit.

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R.U.R.F.R. Are You Ready for Robots?

Creepy? Silly? Big Brother? Futuristic? The Beginning of the End? The Signal for the Singularity from which the Terminator emerges?

Malibu Security Mart Robot, photo from Roland Woerner

Mobile security robots are popping up with increasing frequency at gas stations, malls, and casinos. It caught my attention when this morning’s news had a snippet that Huntingon Park is installing a “robocop” to patrol city streets. Another story from CBS Los Angeles back in February asked, “Is 2019 the Year Robot Security Guards Go Mainstream?” Whether we label them robots, bots, nanos, androids, automation, or Big Brother, the permeation of programmed surveillance throughout our culture is something that requires continuous vigilance and assessment.

Robocop from 1987, photo from filmschoolrejects.com

Imaginary Cautionary Tales

Like many, I find the increasing examples of robo-guards disturbing, in part because there are so many stories about robots gone haywire. Reference to the word “robocop” immediately conjures up Paul Verhoeven’s 1987 dystopian tale of a privatized military and a militarized police force. Will Robinson’s companion robot from Lost in Space, the show I grew up watching, was originally programmed to sabotage the ship and murder the humans. Even when the robots are cute, like in Wall-E, there are often mastermind machines behind the scenes determined to tame or neuter humans. See also Oblivion. See also Forbidden Planet. See Iron Giant, Westworld, well, just see this handy list from BuzzFeed.

The word “robot” comes from a 1920’s Czech play by Karel Capek called R.U.R., which stands for Rossum’s Universal Robots. Capek coined the word roboti as a deliberate reference to the Old Slavic word rabu or slave. In the play, humans are producing robots (androids we might say, since they have human features and characteristics) originally to take on menial work. But the humans start to die out, the robots rebel, and they are left to restart the world in their image.

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