Whose Place of Refuge?

Hale o Keawe, a Hawaiian sacred structure at Pu’uhonua o Honaunau National Park, aka Place of Refuge. Photo by KK.

Mark Twain did come to Hawaii. It was 1866, at the very beginning of his journalism and humorist career. He hadn’t written novels yet–no Huck Finn, Tom Sawyer, or Pudd’nhead Wilson. He had just published a novelty story about a jumping frog, when the Sacramento Union decided to give him a go, and sent him off as a correspondent to the Sandwich Islands.

Twain followed in the path of other tourists, missionaries, and entrepreneurs. He followed the British, after Captain Cook, after those intrepid Polynesians who had sailed up from Tahiti and Samoa. There were also French, Spanish, Japanese, and eventually the Americans, with their navy, who decided to anchor more firmly than Cook proved able. After that came a never-ending stream of more tourists, including yours truly.

Like any jewel, the history of Hawaii includes a stream of struggles from those people, over discovery and ownership.

Twain in the 1860s, photo from Library of Congress.

Roughing It in Hawaii

Twain’s Letters from Hawaii cover the long voyage across the Pacific; he curses Magellan for naming the uncooperative waters “peaceful.” Twain writes of being seasick much of the time, despite knowing his way around boats, as he would later describe steering steamboats in Life on the Mississippi. Upon arrival in Honolulu, Twain is smitten by “luxurious banks and thickets of flowers, fresh as a meadow after a rain, and glowing with the richest dyes.”

He is impressed by the presence of the Hawaiian royalty, the kings and queens who governed Hawaii at the time. But the locals are characterized as lazy and flea-ridden, though Twain says virtually the same about his “traveling companion,” the irascible Mr. Brown, a likely mythical figure who complaints constantly of the heat and insects. Upon viewing the plantations for pineapple and coffee, Twain urges the Americans to hurry up and come on over before the Brits and French take everything. American farmers would eventually take him up on the idea.

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The Potato that Circumnavigated the Globe

An oldie but a goodie — from November 2019…

A potato, a yam, and a sweet potato were sitting in a bar. The sweet potato said, I think I’ve had a few too many… better call me a Tuber….

Fozzie Bear: What is the potato’s least favorite day of the week? Fry-Day! I’ll be here all week. Photo from Pinterest.

Did you know that yams and sweet potatoes are not the same–oh you did? Did you know that potatoes and sweet potatoes are not the same species–oh you did? Ok, did you know that sweet potatoes sailed to Polynesia? Gotcha there.

Also, potatoes once made Queen Elizabeth ill. Yams, which are more clever, once ruled the world. And, since those bastard potato plants pretty much destroyed an entire country and created a big chunk of a new one, that makes the lowly potato pretty down powerful. Yep, I started poking around to find out why potatoes and sweet potatoes aren’t related and I found all sorts of interesting stuff. We’re goin’ in!

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The Five Whys of Renaming a Middle School

We are about to go down a rabbit hole, or three or four, so I will give you the punch-line, the spoiler ending, up front. Juan Crespí Middle School, which sits on the northeastern edge of San Francisco Bay, was formally renamed Betty Reid Soskin Middle School Wednesday, on Soskin’s 100th birthday. And there was much rejoicing.

But Why? I asked. Not Why choose Soskin. That’s easy. She’s a badass social justice warrior, as I’ve said before in my pre-pandemic 2019 blog, Betty Reid Soskin: Social Justice Ninja Warrior.

Why was the school named for Crespí in the first place? Who was the dude? How did he get picked for the naming? Why did they decide to rename it now? I had questions. Of course, each question led to more questions. In my previous work life, we were trained to uncover the root cause of problems by asking Five Whys. When you do that on the Internet, suddenly, the morning disappears. There’s always more than meets the eye. But it’s all good.

So, if you want some answers and to learn a little about the history of the Spanish New World expeditions, missions, epidemiology, and the politics of nomenclature, then settle in for a few minutes. The Internet beckons. La madriguera de coneja–the rabbit hole–beckons.

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